On turning twenty one and being twenty one evermore or at least for the next year:
An honest and genuine appraisal is what is called for, but maybe that’s not what I want. Maybe I’d rather pretend that I’m not precisely as I am, in the interest of a theoretical construct, an ‘image in the mind’ of some being that might or might not exist now or ever have or will.
Shambolic, overstewed, overstuffed, over. Eros and mechanical operation, contraposed against…sure, spiritual, supernatural drives and choices one cannot as such simply say ‘no’ to.
There are special classes of jadedness, and as ever must always be the case, the youthful is the purest, kindest, most beautiful, most correct. I think I am old enough now to be young in the old way. Youth and age interact, they slide back and forth within and along. Opacity is mocking, almost cruel but for its own inscrutability; that inscrutability makes it as divine as any deity can be—the impassive smirk, the withdrawn sneer, the elevate snarl: these are manifestations of an existence outside ‘existence’. I have transcended for so long in my heart and in my mind; this is a concrete good. Transcendence is perhaps the highest good for me in the world I inhabit.
In the slackening of all things, the humanizing duality—not, pointedly not, a wholeness—I perceive more clearly what and where. (‘I’ must fall away from most of my phrases regarding myself because perception deserves self-blindness, oblivion—has earned them)
An aura of detachment, a stepping-back-from-oneself. I know my parameters and characteristics, my bounds and tics and phenomena, but they are present. They define and determine, accompany and inform, limit and direct. I am I, and that means something, I suppose (I decree? I recognize? Recognize.)
Speaking in riddles, lionizing and ‘setting-on-high’ the inexpressible and unconveyable. Being. Yes, as simply as that: being! There are turns one can take, flips pulled, machinations and conceptions and theoretical utiles, but ‘truth’ is simultaneously not the good it ought to be supposed, and the silent duty to be borne.
Commonplaces, terms at the fingertip, means of interpretively framing or marshalling to order so as to contain and incorporate, internalize, process. Like a larger type of word; a symbol, a grammatical tic, a particularity. The shadings of one-ness: solitude, isolation, even iconoclasm in the development I’ve embarked it upon (words’ genealogies are useful or determinant only insofar as they are). Recognition of a necessity, treaty negotiations with stalin. Nations and cultures as organic crystallizations of ‘human drives’ as mingled in particular combination, as much un-intentionally now as necessarily—though the application of necessities to ‘national characters’ is one of the most charming and enthralling (intoxicating) vestiges of the world-enframing certitude of ‘the age of heroes’, as well as the well-meaningly self-blind, self-ignorant ‘pursuers of biological truths’.
This is the state of the state: as masked, as freely universal, as needlessly ordering even as recognizing needlessness. Living at a strange time; a new century is still just a century, change is nonsense and continuity is dominant to absurdity—is causation really this unimaginative? And of course it is. One can stare deeply into oneself forever, and eventually only end up seeing oneself staring back—because that’s all that was ever there! To be is to be as oneself, and that is neither here nor there.